Episode Transcript
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Hi, this is Rachel and recover. We've got a special guests coming back
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to finish the show with Annet Shuster, as she's the executive of kids need
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to know. This is the second
part. Thank you for listening. Here's
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part what are some of the more
innovative treatments out there you find helpful?
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Well, the work that you know, I don't know that I could answer
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that question as I'm not I'm don't
sit in that you know world. Is
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a psychotherapist. I think story work
is essential to all work, but I
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also think there's a lot of times
there's a lot of work that needs to
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be done before you can get to
story work. So I think that's when
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there's a variety of modalities are things
that are helpful, whether it's Amdr whether
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it's, you know, it's you've
got to somatic expt you know, therapy
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with the body. There's I think
we're the more we learned about the body
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and the effects of trauma in the
brain and the body, the more it's
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going to help us be effective as
we work with victims. So I think
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that I think that's where our world
is right now. We're really continuing to
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try to learn and try to apply
the knowledge that we're learning and how to
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help victims. And there's so there's
not just one right way. You know,
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it's different. You know you have
to dividualize it. There's some things
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that are common in marks victims,
for every story is unique. Yes,
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I think. I think healing at
some point always a really need to take
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place in the context of communities.
Your harm takes place in the context of
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relationship and I believe healing needs to
do that. I think individual counseling,
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individual therapy, but I also think, you know well run group therapy is
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really essential and in learning that you're
not you're not the only one with the
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story and not the only one with
the shame. And that isn't to minimize
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what you're going through, but that's
one of the things abuse does is isolate
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us and we think that we're the
only wants and I find group therapy to
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just be such an essential aspect of
healing. You know, I think what
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we do in individual work helps prepare
us for group work, but I think
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the community work is one of the
most important aspects of being able to to
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heal. Now I just the unique
foundation which now is called Suppora, and
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they have a whole they have groups
that are for sexual abuse survivors, but
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they also have a retreat and it's
like a for day retreat and I met
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several goals on there and we stay
in contact and as a survivor myself,
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I find it super helpful. And
the retreat is free. You just have
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to you just have to pay to
get there. Wow, well, that's
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really good. What's so? What? What is their reach? Tell me
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a little bit about their retreat.
Well, the retreat is four days and
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so they kind of just go into
training about like the brain and how it
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works and like the effects of sexual
abuse and like you know, and dealing
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with that. But they also have
you do like Yoga and Tai Chei and
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all like a in like kickboxing type
stuff and our Mutai, and they also
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like have like a professional chef and
he like cooks all these healthy meals for
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us. And, you know,
they they just had everything you could possibly
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you know, they had everything you
can imagine just set up for you.
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And I mean it's you know,
it's a big thing of bringing people together
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and getting away from their lives to
find other people that are going through what
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they have also been through and it's
I think it's a great program look sounds
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like something that definitely like to look
into. I think there's a lot of
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good programs out there, but definitely
I haven't heard of any retreats like that
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that you're talking about that are free. I know there's, you know,
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the work that alander sooner does.
Open Hearts Ministry also has a lay ministry
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and they do teach people how to
run groups and they also, you know,
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their leaders continue to get to work
on their stories. I think that
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there's a lot available for people.
It's just it's definitely being able to find
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a place where you feel safe.
It's people who are educated enough not to
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cause more harm, because there are
people that you know, you can deepen
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the harm that's there if you don't
know what you're doing as well. House
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definitely, and I think you know
if you're going to lead those groups.
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I mean I don't necessarily think you
need to be counseling, but I do
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think you need to have good training
before you start leading those programs. Right
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you need to understand the science of
trauma. You need to understand your own
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story. You can't help anyone further
along in their story than what you've done
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in your own work and whether you're
a professional or whether you're a lay person,
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you will have work to do into
the day you go home and so
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the day you leave this earth.
And there's you know, most people want
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to say, okay, when will
I be done? When will I be
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over this? And well, it
will just be different, but there is
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always work to do. So I
think the really good leaders, no matter
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what their initials are or not,
after the names of the leaders, who
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continue to do their work and they
do it in the context to community.
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Yes, most definitely. Um.
Okay, next question. What do you
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think the community could do to educate
about sexually abuse better? So what can
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you help clarify that question for me, like what you and I can do,
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or what organizations can do? M
I guess what organizations are. Communities
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can do. They can be educated, they could choose to not live in
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denial and proactively, out of out
of good solid knowledge, learn what it
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takes to help reduce the RISKIC kids
will be abused in their presence, in
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their organization, when they're there with
them. And parents need to be educated
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because since you've you've interviewed and assaulter
and she gets some great experiences, you
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know, not experiences but examples in
her book about not just leaving kids at
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sacer practice and going off and doing
your own thing, or, you know,
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like actually knowing and being involved where
your kids are, not just dropping
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them off, whether it's the music
lessons or so. I think every individual
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needs to choose to be educated and
at least be aware so that we can
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begin to reduce the risk of kids
being abused. If if we're if we're
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willing to be, I think organizations
can't make changes and less individuals are willing
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to acknowledge the reality and prevalence of
abuse and the likelihood that somewhere their story
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has has that in it. And
when individuals then say really this, we're
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done with this, not on our
time, not in our space, then
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what love means is that you're proactive, you don't live in denial, educate
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yourself, you you do your best
to screen, you know the truth about
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perpetrators and how they work and victims
and what they need, and you create
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a community that's as safe as it
could possibly be. We're never going to
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be able to ensure a hundred percent
that abuse stops, but we can sure
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reduce it by being aware and proactive. Okay, and how do you think
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the church could do better at responding
to sexual abuse? Oh Gosh, that's
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a good one, I think.
First of all, you know, I
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think all churches need to actually be
trauma and foreign churches. I feel like
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that's just the responsibility of a healthy
church, just to understand trauma and understand
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the dynamics of abuse and it.
You're not going to protect your body if
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you don't understand abuse. So you're
not going to protect your body if you
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don't understand the dynamics of how perpetrators
operate. And White Churches are the safest
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place in the world for white churches
are the safest place in the world for
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perpetrators. So I think you have
to have leadership that chooses to be aware
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and lead and they have to be
able to educate and so when they understand
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what safe practices are for reducing risks, for for creating volunteer programs where screening
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is adequate. You know, one
of the things when I teach in churches,
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one of the pre teaching questions that
I ask Pres our questions is if
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you've done a background check, you've
interviewed the person, the background check comes
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back clean, then you can be
very confident you don't have a perpetrator that's
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volunteering, and almost everybody says yes, and the answer is really no,
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because only time you're going to know
for sure if you have a perpetrator is
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if they come back because they have, they have been convictive of a crime
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and still not not all background checks
are even going to pick those up.
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If they're you know you can.
If you look on a sex offender registry,
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level one and two sex offenders are
there, but level three sex offenders
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are not there. The ones they
don't think, they don't label as likely
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to repeat, you're not going to
find them on the sex offender registry.
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So understanding. How do you create
an environment where there's accountability work, where
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you just have to understand all of
those dynamics in order to help create the
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safest environment possible? And when there's
victims, then, because you are trauma
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informed, then you'll have resources.
You'll you'll be able to understand how not
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to shame a victim, how to
get a victim help. Have Resources for
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victims. Have had resources within your
church, whether there's groups where there's counseling,
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whether there's a professional counseling. There
has to be resources for them.
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And then if there's someone that's a
victim in a church that is accusing somebody
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within the church, like say Church
leadership, there's a legal protocol that needs
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to be followed and they're never supposed
to become an isolated judge and jury about
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whether somebody's guilty or not guilty,
or victims telling the truth or not.
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Through the protocol that needs to be
followed and it needs to always be reported
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either, depending on who the accused
is, either to the child services or
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to the police department. So they
have to be trauma informed. If they're
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going to take care of victims,
they have to have programs that are set
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up that are meant to provide support
to victims and they need to believe victims.
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They need not to be the judge
and jury about whether someone's telling the
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truth or not. That's for the
legal system to begin to work on.
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and has there been improvement in the
church? Well, I think. I
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think there's been improvement. I think, sadly, improvement can't come unless there's
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been exposure of tremendous harm. So
I think more churches are aware. Like
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if you, if you just,
if you ever felt like doing it,
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spending an afternoon and just randomly going
through the churches in your community and looking
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at their website, you'll find churches
now that have very clear child protection policies.
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If, well, they may say
they want volunteers and their church there
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is there is at least a screening
process that they need to go through,
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and so I think the churches that
take it seriously you're going to see it
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on the front page of what they
do on their websites, and so I
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do think that there's improvement. I
also think because of lawsuits, insurance companies
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have required churches put some safer practices
into place because if they, you know,
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they'll right clauses into the insurance policies
that, if you know, summers
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a volunteer or employee of that church
is accused of sexual abuse, there's a
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there's a clause in there that they
won't cover it. So I think that,
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God is said to me churches more
aware. So I do think that
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there's improvement, but gosh there's a
long ways to go. Yeah, I
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know a lot of grants right now. To get to get a grant,
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you have to like for mental health
fields, they have to be trauma informed.
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So I think that's a good policy
to have in place. Last two
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questions. What do you do for
self care? MMM, well, that's
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a really good question because I have
to work on that. It's an area
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where I can certainly improve, but
I think it's a new I mean I
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have a lot to balance. I'm
adopting my fifteen year old granddaughter who adoption
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will be complete tomorrow. I'm a
lenkal guardian of my nineteen year old grandson
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that has a lot of issues.
So just as a kind of parent,
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I have to work at self care. So I try to do little things.
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You know, they can always be
big things, but try to find
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some time every day where I don't
have anything buddy I need to answer to
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for anything, whether I just go
sit on my chair and rock in the
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backyard a little bit, whether I
kind of practice what I teach and I
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get up when I do my morning
pages, so that at least I stay
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connected emotionally and all my yet gets
to go someplace and I don't just carry
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it around with me. And then
I have friends in community that I know
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that I can always turn to when
I need to and every now and then
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I try to do fun things.
My friend. Thing is I like going
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to baseball games, so I will
go to a baseball game or or when
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I can, I will hike or
I love to travel. So but traveling
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hasn't been part of life really for
the past few years. How good old
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covid? Yeah, good old covid. How has this impacted your faith?
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Gosh, I've been all over the
place with my faith. So when you
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say this, what do you mean
by this? Like your work with sexual
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abuse, being sexually abused? I
guess all of them. I think we
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probably need a lot of years to
unpack that one. I've just gone.
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I've gotten through seasons of believing,
believing God was good and I was bad.
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I believe God is a perpetrator and
I was the victim. I've hated
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God, I've tried to disown God. I angry, angry, angry,
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and yet it at the same time
it's really it's my home base and through
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all of these years of wrestling,
it's like there's so much I just don't
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understand right. I can't comprehend.
I can't comprehend the harm that takes place
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in this world and the suffering that
takes place in this world and not just
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through sexual abuse and get the same
time, at this point in my life
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anyway, I can also come back
to a place of and I don't get
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it, but I really believe my
safe place is God and that he is
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good, that he is loving,
and I just don't get it a lot
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of times. So sometimes nature is
what brings me back to that reality,
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you know. Like you know,
I find peace so much in nature and
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I think that is a gift that
reminds me that that there really is something
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bigger than myself. And then,
you know, I know where I've come
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from in my story and where I
am now, and I certainly did get
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there on my own, and so
it helps me really hold old faith for
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others that just they don't have any
and they can't see beyond their pain and
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their hopelessness. So I don't know
that I've really answered your question, but
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it's certainly rather it's not a it's
not my relationship with God is certainly not
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a relationship, but there's not a
lot of wrestling. Well, I think
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all of us can at acknowledge that
at some point in our line. I
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mean and and I can get done
in meeting someone and I don't know swhere.
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Words are appropriate here. So I'll
just try not to but I'll just
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say, what are you thinking,
God, like, really like, I
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don't I just don't get you.
But it doesn't turn into like it did
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at one point in my life,
two years of rage. It's just like
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I don't get you. And yet, you know, I know when I
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go to bed at night, I
have some stuff that I listened to and
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it's like, okay, that's okay, I can come to a place of
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comfort and rest at this moment in
time. And so I don't know,
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it's a it's definitely made my faith
very living, very alive, very real.
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I can I can be mad and
you swearing it got in and really
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love him deeply and be worshiping him
also, maybe not a bipolar but I
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don't know, all over the place. It's just what's real. You know
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well, I mean I think when
we deal with the stuff, especially day
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in a day out, Hey,
it makes this question things and depend on
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him more than we ever thought we
we would need to be dependent on him.
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Right, and and yet as much
as like I love him, I
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just don't get it most of the
time and and I just I often I'd
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like, really, I don't get
it. I just I don't get it.
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And yet took a thing. I
don't have to figure it all out,
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because if I had to come to
all my own conclusions, then I
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probably be really angry, bitter and
a harmful force in this world rather than
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trying to be a helpful force.
Aparenthot, I had my season of life
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where I was so waging angry that
I was more of a harmful force,
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and I then helpful now. I
think many survivors feel that way at some
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point. Well, when I finally
believed I had permission to be mad at
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God, boy as I'm ad all
those years of believing it was wrong,
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I took care of that one.
And there was such a gift because,
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you know, he didn't strike me
dead, he didn't lightning, didn't come
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down, he didn't just sell me. Well, okay, maybe nothing can
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separate me from the love of God, even my doubts, more like a
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faith at times. Fair enough.
Anything else you would like to add before
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we wrap up? No, I
don't. I don't think so. Thank
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you for the your patience and getting
this all together and for the work you
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do in the stories you listen to. I mean you're a survivor trying to
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help others. So thank you for
inviting me into that journey with you.
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Well, thank you for letting me
be in yours. All Right, Ladies
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and gentlemen, we're wrapping up here
and hope to hope to catch you next
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Thursday and we'll have a new episode. And always follow us on social media
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and find us on your favorite podcast
and, if not, always come to
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00:21:44.720 --> 00:21:48.599
Rachel and Recoverycom. Thanks. Thank
you.